The characteristic of heroism is its persistency. All men have wandering
impulses, fits and starts of generosity. But when you have chosen your part,
abide by it, and do not weakly try to reconcile yourself with the world. The
heroic cannot be the common, nor the common the heroic. Yet we have the weakness
to expect the sympathy of people in those actions whose excellence is that they
outrun sympathy and appeal to a tardy justice. If you would serve your brother,
because it is fit for you to serve him, do not take back your words when you
find that prudent people do not commend you. Adhere to your own act, and
congratulate yourself if you have done something strange and extravagant and
broken the monotony of a decorous age. It was a high counsel that I once heard
given to a young person,--"Always do what you are afraid to do." A simple manly
character need never make an apology, but should regard its past action with the
calmness of Phocion, when he admitted that the event of the battle was happy,
yet did not regret his dissuasion from the battle.
There is no weakness or exposure for which we cannot find consolation in the
thought--this is a part of my constitution, part of my relation and office to my
fellow-creature. Has nature covenanted with me that I should never appear to
disadvantage, never make a ridiculous figure? Let us be generous of our dignity
as well as of our money. Greatness once and for ever has done with opinion. We
tell our charities, not because we wish to be praised for them, not because we
think they have great merit, but for our justification. It is a capital blunder;
as you discover when another man recites his charities.
To speak the truth, even with some austerity, to live with some rigor of
temperance, or some extremes of generosity, seems to be an asceticism which
common good-nature would appoint to those who are at ease and in plenty, in sign
that they feel a brotherhood with the great multitude of suffering men. And not
only need we breathe and exercise the soul by assuming the penalties of
abstinence, of debt, of solitude, of unpopularity,--but it behooves the wise man
to look with a bold eye into those rarer dangers which sometimes invade men, and
to familiarize himself with disgusting forms of disease, with sounds of
execration, and the vision of violent death.
Times of heroism are generally times of terror, but the day never shines in
which this element may not work. The circumstances of man, we say, are
historically somewhat better in this country and at this hour than perhaps ever
before. More freedom exists for culture. It will not now run against an axe at
the first step out of the beaten track of opinion. But whoso is heroic will
always find crises to try his edge. Human virtue demands her champions and
martyrs, and the trial of persecution always proceeds. It is but the other day
that the brave Lovejoy gave his breast to the bullets of a mob, for the rights
of free speech and opinion, and died when it was better not to live.
I see not any road of perfect peace which a man can walk, but after the counsel
of his own bosom. Let him quit too much association, let him go home much, and
stablish himself in those courses he approves. The unremitting retention of
simple and high sentiments in obscure duties is hardening the character to that
temper which will work with honor, if need be in the tumult, or on the scaffold.
Whatever outrages have happened to men may befall a man again; and very easily
in a republic, if there appear any signs of a decay of religion. Coarse slander,
fire, tar and feathers and the gibbet, the youth may freely bring home to his
mind and with what sweetness of temper he can, and inquire how fast he can fix
his sense of duty, braving such penalties, whenever it may please the next
newspaper and a sufficient number of his neighbors to pronounce his opinions
incendiary.
It may calm the apprehension of calamity in the most susceptible heart to see
how quick a bound Nature has set to the utmost infliction of malice. We rapidly
approach a brink over which no enemy can follow us:--
"Let them rave:
Thou art quiet in thy grave."
In the gloom of our ignorance of what shall be, in the hour when we are deaf to
the higher voices, who does not envy those who have seen safely to an end their
manful endeavor? Who that sees the meanness of our politics but inly
congratulates Washington that he is long already wrapped in his shroud, and for
ever safe; that he was laid sweet in his grave, the hope of humanity not yet
subjugated in him? Who does not sometimes envy the good and brave who are no
more to suffer from the tumults of the natural world, and await with curious
complacency the speedy term of his own conversation with finite nature? And yet
the love that will be annihilated sooner than treacherous has already made death
impossible, and affirms itself no mortal but a native of the deeps of absolute
and inextinguishable being.
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