I have been told that in some public discourses of mine my reverence for the
intellect has made me unjustly cold to the personal relations. But now I almost
shrink at the remembrance of such disparaging words. For persons are love's
world, and the coldest philosopher cannot recount the debt of the young soul
wandering here in nature to the power of love, without being tempted to unsay,
as treasonable to nature, aught derogatory to the social instincts. For though
the celestial rapture falling out of heaven seizes only upon those of tender
age, and although a beauty overpowering all analysis or comparison and putting
us quite beside ourselves we can seldom see after thirty years, yet the
remembrance of these visions outlasts all other remembrances, and is a wreath of
flowers on the oldest brows. But here is a strange fact; it may seem to many
men, in revising their experience, that they have no fairer page in their life's
book than the delicious memory of some passages wherein affection contrived to
give a witchcraft, surpassing the deep attraction of its own truth, to a parcel
of accidental and trivial circumstances. In looking backward they may find that
several things which were not the charm have more reality to this groping memory
than the charm itself which embalmed them. But be our experience in particulars
what it may, no man ever forgot the visitations of that power to his heart and
brain, which created all things anew; which was the dawn in him of music,
poetry, and art; which made the face of nature radiant with purple light, the
morning and the night varied enchantments; when a single tone of one voice could
make the heart bound, and the most trivial circumstance associated with one form
is put in the amber of memory; when he became all eye when one was present, and
all memory when one was gone; when the youth becomes a watcher of windows and
studious of a glove, a veil, a ribbon, or the wheels of a carriage; when no
place is too solitary and none too silent, for him who has richer company and
sweeter conversation in his new thoughts than any old friends, though best and
purest, can give him; for the figures, the motions, the words of the beloved
object are not like other images written in water, but, as Plutarch said, "enamelled
in fire," and make the study of midnight:--
"Thou art not gone being gone, where'er thou art,
Thou leav'st in him thy watchful eyes, in him thy
loving heart."
In the noon and the afternoon of life we still throb at the recollection of days
when happiness was not happy enough, but must be drugged with the relish of pain
and fear; for he touched the secret of the matter who said of love,--
"All other pleasures are not worth its pains:"
and when the day was not long enough, but the night too must be consumed in keen
recollections; when the head boiled all night on the pillow with the generous
deed it resolved on; when the moonlight was a pleasing fever and the stars were
letters and the flowers ciphers and the air was coined into song; when all
business seemed an impertinence, and all the men and women running to and fro in
the streets, mere pictures.
The passion rebuilds the world for the youth. It makes all things alive and
significant. Nature grows conscious. Every bird on the boughs of the tree sings
now to his heart and soul. The notes are almost articulate. The clouds have
faces as he looks on them. The trees of the forest, the waving grass and the
peeping flowers have grown intelligent; and he almost fears to trust them with
the secret which they seem to invite. Yet nature soothes and sympathizes. In the
green solitude he finds a dearer home than with men:--
"Fountain-heads and pathless groves,
Places which pale passion loves,
Moonlight walks, when all the fowls
Are safely housed, save bats and owls,
A midnight bell, a passing groan,--
These are the sounds we feed upon."
Behold there in the wood the fine madman! He is a palace of sweet sounds and
sights; he dilates; he is twice a man; he walks with arms akimbo; he
soliloquizes; he accosts the grass and the trees; he feels the blood of the
violet, the clover and the lily in his veins; and he talks with the brook that
wets his foot.
The heats that have opened his perceptions of natural beauty have made him love
music and verse. It is a fact often observed, that men have written good verses
under the inspiration of passion, who cannot write well under any other
circumstances.
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